[R4694 : page 314]


MATTHEW 25:31-46.—OCTOBER 16.—

Golden Text—"Inasmuch as ye have done it unto one of
the least of these, my brethren, ye have done it unto me."

PREVIOUS studies have pointed us to the Kingdom and incited the Lord's people to strive to become members thereof—kings and priests unto God in association with the Redeemer. Today's study tells of the Kingdom, but from another standpoint. It explains the work of the Kingdom after it shall have been set up—after Messiah at his Second Advent shall have gathered his "jewels" to constitute his Bride class—after these shall be with him in the Throne of his glory—after he shall have taken unto himself his great power and shall have begun his Messianic reign of righteousness "under the whole heavens." It is important in every study of the Scriptures that we recognize the Divine Plan as a whole and properly locate the teaching of each parable.

We know that the parable of the sheep and the goats belongs not to this Age, but to the coming Age of Messiah's glorious reign, because the introduction declares this, saying, "When the Son of man shall come in his glory and all the holy angels with him, then shall he sit upon the Throne of his glory, and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divideth his sheep from the goats." Those sheep and goats will not include the Church, to whom the promise is, "When he shall appear, we also shall appear with him in glory"—sharing his Throne.

The salvation of the Church will be finished before the salvation of the world will begin. Today's study pictures the salvation of the world, showing us how every member of Adam's race will be on trial during the reign of Messiah and, by his obedience or disobedience to the light and knowledge then prevailing, he will be deciding his own everlasting future, either as a sheep or as a goat. It will require the entire one thousand years of Messiah's reign to complete the testing and separating work.


All then obedient will be recognized as children of God and brethren. All the disobedient will be reckoned as children of the Adversary and worthy to share his fate, because, under favorable conditions, they were rebellious. Such shall be destroyed with Satan in the Second Death, which is symbolically represented as fire, because fire is always destructive, never preservative. On the contrary, the sheep class at the conclusion of Messiah's reign will have reached perfection, the image and likeness of God, on the human plane. These will be invited to become the kings of earth under the Divine supervision—even as was Adam in his original perfection—crowned with glory and honor and set over the earthly creation.—Psalm 8:3-5.

The terms and conditions which will test and determine who will be sheep and who will be goats, who will be obedient or disobedient to the Divine regulations, will be mercy, kindness, love. The loving and sympathetic character is the only one which God purposes shall have eternal life, either on the heavenly or on the earthly plane—all having either the wolfish or devilish character, or even the goat character—of waywardness and unsubmissiveness, will be accounted unworthy of any further blessing after the close of the reign of Messiah. The testing then will not be as to believing or disbelieving, striving to do well or not striving to do well. The Church is dealt with now along such lines. God's dealings with us make allowances for our unwilling imperfections. But in the trial of the world in the future every man shall be tried according to his work, not according to his faith. In that time knowledge will have practically supplanted faith; [R4695 : page 315] hence faith will have no special rewards. Works will then have the rewards, and each member of the race will be expected to strive for perfect works and to be assistants of the Great King Emmanuel and his Bride, the Church on the spirit plane. Mankind will be enabled gradually to attain such perfection of mind and of body as will make perfect works possible. At the conclusion of the Millennial Age perfect works only will be rewarded.


We have already referred to the rewards that will be granted to the "sheep" class at the close of Messiah's Kingdom—they will enter into life eternal and become possessors of the earthly Kingdom originally given to Adam, but lost through disobedience, and redeemed by the sacrifice of Jesus and restored by his Messianic reign, for which we pray, "Thy Kingdom come; thy will be done on earth as in heaven."

As for the "goat" class, we have already intimated that their punishment will consist of destruction in fire, or destruction everlasting, the Second Death—the destruction which God has already determined for Satan and all who are his messengers and servants, after the manner of this goat class—because, with all the favorable opportunities, they failed to develop such characters as God could reward with life everlasting. The contrast is emphasized in the last verse of the study. These (the goat class) shall go away into eternal punishment; but the righteous, the sheep class, into eternal life. The contrast is perfect. The one gets life to all eternity. The other gets the specified punishment of destruction to all eternity. The Greek word here translated punishment is kolasin, which signifies restraint, cutting off—in this case cutting off from life—Second Death. "The wages (punishment) of sin is death."

Some one has well said:—

"Sow a thought and you reap an act;
Sow an act and you reap a habit;
Sow a habit and you reap a character;
Sow a character and you reap a destiny."

The Divine intention as respects the salvation of this Gospel Age and the salvation of the world during the coming Age is that only such as develop the God-like character shall be permitted to enjoy Divine favor to all eternity. God has determined that the time shall come when there shall be no more sighing, no more crying, no more dying; but instead, every creature in heaven and in earth and under the earth shall be heard praising God and the Lamb.


[R4694 : page 315]


Oh Lord, we thank thee thou hast set
A Mark of perfect love
Which we must reach ere we can win
Approval from above.

For, in the reaching of that Mark,
Our characters are built,
Which thou requirest of all those
Whom Christ has freed from guilt.

We consecrate to follow him
Along the "narrow way";
And so we strive to overcome,
And grow, from day to day.

And "perfect love"—what does it mean?
Must we attain thereto?
And actually love, and perfectly,
Our God and brother true?

E'en so, we actually must love
Our Father, first and best,
And love our "Elder Brother," as
In him we find true rest.

And then our enemies we love;
We seek to do them good!
We ever try to render them
The services we should.

Ah yes, 'tis actual, perfect love
We truly must attain;
But, oh, how often do we fail!
And failure gives us pain—

Because this creature of pure love
In sin-racked body lives;
But, praise his name, our Advocate
His loving service gives.

So, perfect will and perfect love
Are handicapped till we
In his own likeness shall awake—
Like him for e'er to be! F. A. R.